Humanities : Descartes Notion Of `radical Doubt` And Nietzsches Rejection Of Cultural Norms Have Some Similarities In Their Philosophy Of The Formation Of The Self. Discuss.

Running Head : HUMANITIESIntroductionDescartes philosophical system postulated that radical mistrust of every subject that could non be proven beyond a measure of doubt does non inhabit . He argued that by examining all things and unbelieving their dry land , unless one could find irrefutable evidence past the thing was not true (Keeling 1968 . He went on to get that the totally real thing that he could consider was egotism in that although he could doubt the self the very position that he could think and doubt his being made it commanding that he did constitute . In his own words he give tongue to , `the fact that I am , I exist His philosophical system put to task the creative activity of idol or a Supreme Being in that it was impossible to determine his existence without irrefutable evidence to the contrary . D escartes believed only in the palpability of things and not experience (Sorrell , 1987 . Thus anyone feeling that they had a personalised experience with the Supreme Being should doubt the identical unless in that location was empirical and documented evidence to back up much(prenominal) claimsNietzsche s adopted a similar approach in his philosophy of nihilism By doubting the existence of God and frequent principles of morality he held that some(prenominal) Christianity or faith postulated as the right behavior for man was to be ignore (Conor , 2002 . firearm was to discover by himself the true meaning of action and that whatever he did was moralistic from his wind of medical prognosis . This rejection of the schematic norms and convention of the world they lived in presented a form of dis rove that demeaned the economic value of liveness and advocated a type of meaningless existence (Nietzsche ,1982 .

This view presented the dilemma that if God did not exist , past life itself had no purposeful meaningBoth philosophers in their treatises advocate that what is may not be and what may be , may not exist except in the mind of those who think most it . The rejection of the purpose of a Supreme Being runs through twain philosophies and was a reaction to the Christian faith at that point in time (Rosen , 2000ReferencesConor , C (2002 . Genealogy of nihilism : Philosophies of vigor the dissimilitude of Theology , Routledge , New York , NYKeeling , S . V (1968 . Descartes , Oxford : Oxford University PressNietzsche (1982 . Nihilism (Volume IV , Martin Heidegger , Harper Row San Francisco , CARosen , S (2000 . Nihilism : A philosophical Essay , St . Augustine s Press (2nd Edition , South act , IndianaSorrell , T (1987 . Descartes , Oxford : Oxford University PressHumanities PAGE \ MERGEFORMAT 1...If you want to get a unspoiled essay, order it on our website: OrderCustomPaper.com

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