Super Bowl XXXV: A Community In The Making

E actually year, for the past 35 years, on the last Sunday in January a footb alone juicy is externaliseed. It involves two footb all in all teams ? the bast fiber of the best, for that game season. This past January 28, 2001, it was a game amid the Balti more(prenominal) Ravens and the immature York Giants, tiptop stadium thirty-five. A friend of mine invited me to a party for this specific game and although I normally dont observation tower football games (because I have little interest in them), I decided to be open-minded and accepted his invitation, hoping it great power be a positive experience. But after ceremony the game I was told that it had been a terrible one. The Ravens dominated the Giants with a score of 34 to 7. There wasnt too much uplift involved. My experience did not listenm to be positive at immediate glance, but it did prove to be enlightening. By observing the football game, I was able to realize that the practice of the Super bankroll contributes to the making of a specific kind of community.

        Upon arriving at the Super gyre XXXV party I mat up a huge sense of host between myself and alwaysyone else. This style of gathering had been going on for 35 years. It was a ritual, where race would come to lollher and sh be a common interest. Everyone was at this party for a reason; they all emergencyed to be there. The main purpose for having this party is to watch the football game. They all had an interest in the Super Bowl. This was what brought them together: together in a literal sense, that their bodies were all in the same get on; and together in a psychological sense, that they all divided a common interest, they had that connection that gave them an easier basis to bond. It is this process of sexual climax together that forms a community. A community is a stem of people living together as a small social unit within a larger one, and having interest, work, etc. in common. (Websters New World Dictionary) The audiences of each Super Bowl have, in common, an interest, which makes them a community. With the occurrence of Super Bowl XXXV a community is being built upon.

        Before the game had even started, the cooler full of beer was placed right abutting to the couch. One thing that seems to be necessity at all Super Bowl games is beer. Why is this? It seems to create a more relaxed environ custodyt. Since the Super Bowl is seen as a social gathering, inebriant becomes associated with social interaction. This could be a main reason why people tend to arrange most social gatherings with alcohol, because it is associated with having collection fun. Those that watch the Super Bowl ? this community ? would consider it a necessity to have alcohol at gatherings and celebrations.

         There were cheerleaders along the sidelines of the football field. A question that I would often expect myself, through the course of the game, was: is there any significance in the existence of cheerleaders? Every now and then they would be shown sky-high encouraging their team. They wore tight tank tops and skirts, and their colors corresponded with that of their team. just close were attractive blondes who were thinner that average. They seemed to portray a common manly fantasy: attractive women in skimpy outfits, jumping well-nigh and not really having much relevance. They ar there so that sex can be incorporated into the game. When I see these women, I see images of sex toys. These images help construct for their intend audience ideas about those who argon defined as removed that audience, (OBarr, 45) most particularly, women. In Representations of Others, Part I, OBarr explains how various cultures are inaccurately portrayed in advertisements. These advertisements wrongly create stereotypes of others by as evidence to sell products. Similarly, the cheerleaders of the Super Bowl are women, and so they maintain women. Therefore, women as a whole, are being negatively represent to this audience as sex toys and objects. This is how the audience would from negative stereotypes about women. Since the audience is a community, in itself, this community would view women, in general, as objects.

        When I asked my friend why there arent ever any women in the game, he replied guys dont want to see women play [football]. It seems as though they think bringing women into the game rivet the amount of excitement it has. Why? Well, men, in general, are by nature stronger than women ? its a biological fact that cant really be changed. Buys dont want to see women play football, they want to see strong men play. They want to see these male athletes compete against one another(prenominal) in trying to display their ability and strategy. They want to see those of the same sex ? those representing them ? gain that comply and compete for that respect, because respect leads to power and control. This is something most men do, instinctually, find ways to observe their control and affirm their power. This goes back to the old-fashioned ideals of sex activity Roles. They solace linger, in a subtle manner, in most our minds. These sorts of ideals are comparable to those of the Songhay people in Nigeria. [The family of Ishi] not only enjoyed secureness infusions of cash [from Ishi], but could rely on the industrious Khadija to facial expression after all of their domestic needs. (Stoller, 41) The male is in the home of power (he supports the family ? the family relies on him), and the female is the yielding one (the submissive-type, domestic caregiver).



These games where men are at a competition for power, are specimens of how the old-fashioned concepts of Gender Roles are being illustrated, today. This would contribute to the communitys views of the relationships between the sexes.

         Its a hunchn fact that, generally, women arent as enthusiastic about the Super Bowl as men are. I was invariably reminded of this because I was the only girl at this Super Bowl XXXV party. So I asked one of the guys why football held so much more of an interest for guys that it did for girls. Most girls dont apprehend the game, but I do and that makes it easier for me to enjoy it. This is a similar viewpoint that born-again believers have toward non-believers, according to Susan Harding. Born-again believers say that unbelievers cannot recognise their faith. (Harding,39). I, personally, had a difficult time following the game. I remember when the announcer would describe and re-cap what was occurring the game and I was didnt understand legion(predicate) of the terms he used. I was a perfect example of those who do not understand the game. I wasnt familiar with the cover of the game. I hadnt experienced watching enough games to be considered a fan of football, where one understands he game, understands the discourse, and has seen the game legion(predicate) times. Like the imaginary line between the Believers and the non-believers, the game separates those who understand the game and those who do not. In most cases, those who dont watch and dont know the game have a negative attitude toward those who do, which is very parallel to the relationship between Christians and non-Christians. Harding would argue that football is a system of faith. Her theory is that language forms a feeling and that belief is entered when the language of the belief is acquired. Football has its own language that requires an concord in order for an individual to enjoy the game. Here, the Super Bowl can be considered religion. Where this communitys views and faith are based upon football, which is different than typical religions.

        The Super Bowl has been an ongoing ritual for 35 years, now. It is a tradition created by this pattern of rituals. It is a gathering that brings generations and people together. This is how a community is formed. A community, in this instance, where women are represent as sex objects and men are represented as strong, power figures. In this community the old-fashioned Gender Roles still linger and alcohol is acceptable and widely encouraged. This is a community where the Super Bowl is the formal religion.

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