Introduction
In order to critique Rawls arguments for the Difference Principle (DP), we must first gear begin by clarifying the building blocks of his theory of justness. Firstly, Rawls proposes the notion of an original position which places one behind the veil of ignorance. cigarette this veil, one is not privy to the knowledge of ones sex, race, physical condition, family context etc. The only knowledge one possesses is that of the different situations world may be placed in, and the general facts about tender-hearted psychology and nature. Rawls argues that self-interested, rational individuals would ultimately choose two conventions of rightness to structure society in reality.
The first principle of justice is that of equal liberty, i.e. Each someone has an equal right to the more or less extensive liberties compatible with a similar liberties for all. The second principle states that social and economic inequalities are to be arranged so that they are both: (a) to the greatest benefit of the least advantaged, and (b) attach to offices and positions open to all under conditions of fair equality of opportunity.
From this principle, Rawls is essentially egalitarian in asserting that all inequalities as foul except insofar as it is an essential means to up(p) the position of the worst-off in society.
However, Rawls is excessively departing from strict egalitarianism by claiming that justices does not necessarily require equality - inequalities may exist, justify as incentives; e.g. if distributing more power, income etc. to certain people ensues in a higher living standards for all in the community, benefiting also the least advantaged, justice is achieved. This is Rawls belief in the trickle-down effect as a justification of inequality; that as long as the least advantaged are made better off, a grossly short increment of wealth to even just one person can be justified.
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